Saturday, October 31, 2009

Ten Years of 'Bolivarian Socialism' in Venezuela

Hugo Chávez Frías, the current President of Venezuela, was first elected to this office in 1998 and was inaugurated in 1999, now ten years ago.

He had already been a remarkable figure on the Venezolan political scene after having attempted a leftist military coup against the government of Carlos Andrés Pérez. In those days, the oil kleptocracy of Pérez failed and a series of riots by the poor majority of Venezolans, the so-called ‘Caracazo’, destabilized the government. Pérez had been a self-styled social-democrat, but had submitted his country to the liberal rule and ‘reforms’ of the International Monetary Fund, which disappropriated the people of their public goods and bled dry the urban population by abandoning the policies of gasoline subsidy. As a result, the Caracazo erupted and the army intervened to violently repress the revolts against this organized comprador thievery and the umpteenth case of betrayal by social-democracy. Progressive sections of the military, led by Chávez, attempted a coup against Pérez. The coup failed and Chávez was imprisoned, but Pérez was removed from office and his successor freed the coup perpetrators.

In 1998, Chávez’s new “Fifth Republic Movement” (MVR) obtained an absolute majority of votes in the Presidential elections, with Chávez himself as the candidate, defeating the rightist American-trained economist Henrique Salas Römer. Chávez immediately went on to lay the basics for a reconstruction of Venezolan society, inspired by the legacies of so-called ‘democratic socialism’ (in many ways equivalent to left social-democracy) and ‘Bolivarianism’, the Latin American incarnation of popular anti-imperialism. After duly winning majorities in referenda on the subject, a new Constitution was created for Venezuela, which democratized the structure of political offices without yet undertaking any major social reform. Even this formal democratization was too much however for the aggressive reaction of most South American states, and in 2002 Chávez himself was subject to a coup attempt. This attempt briefly succeeded, but was gloriously defeated by an uprising against the government of the bourgeois leader Pedro Carmona (chairman of the Chambers of Commerce), supported by a general strike and an armed uprising, in the best traditions of socialism. The immediate occasion had been the reorganization of Venezuela’s oil company, on which much of the wealth of the nation depends, by Chávez’s government in an attempt to pry it from the grasp of the Venezolan bourgeoisie. The people then rose up to defend their new achievements and the bourgeoisie was defeated. Chávez had even taken care to hold new elections under the terms of the new Constitution, and was duly elected, underwriting his strong position in taking the struggle against the bourgeoisie to the end.

The way having been cleared for further reforms after the defeat of the bourgeoisie, Chávez’s government immediately started the work of socialization in the economic sphere. Price controls were instituted, organized sabotage by the oil company defeated, and good relations with Cuba were undertaken to allow mutual aid against poverty and lack of healthcare. Although the Chávez government’s favored means of reorganizing the economy seems to be the policy of nationalization, which can be progressive but has limits as to its applicability, it has also emphasized the creation of workers’ councils, although their application so far has been unclear and limited. The hindrances here mainly seem to stem from the attempt to reorganize the economic structures from and by the state. The state has great powers for reform and reconstruction once it is in the hands of the workers and peasants with the support of all well-meaning people, but it cannot on its own create the necessary local democratic structures in the economy that are necessary to fully work towards socialism. This can only be done by the people themselves; and though this has often taken the form of appropriations against a hostile state, this need not be so. The main goal here should be to enable such economic democracy and popular government on the part of the state, but not to get in the way. The main way in which the state can be helpful here is by ruthlessly rooting out the opposition and obstruction on the part of the bourgeoisie, which will attempt to reappropriate, legally or by force, what has been taken from it. Both the coup attempt and the defeated recall election against Chávez are proof of this. This also applies to the actions of certain privileged segments that will attempt to maintain their position through corruption or sabotage, for example in the military of such a country or in its labor aristocracy, if present. A Venezolan example of this would be the complicity of the labor aristocratic oil workers’ union, which by sabotage and obstruction attempted to maintain their own privileged position against the rest of the Venezolan population and its working class. The destruction by the Chávez government of such attempts is to be lauded.

Necessary also of course, in a country such as Venezuela, is the diversification of the economy. If a people is to be independent, it cannot rely on exports alone, and certainly not such volatile exports as oil. Keeping oil profitable depends wholly on the maintenance of a cartel against the great consumers of oil, the industrialized nations, which are in this manner extorted to the benefit of the oil exporters. This necessarily makes oil a highly political commodity and puts a government which relies on it in a highly precarious position. Relying on only one particular commodity for export in general makes one supremely dependent on the vagaries and irrationality of the world market, and as such is an immediate force that subsumes the given society under the laws of capital, often in a dramatic fashion. Although Chávez has funded many succesful social programs with the oil income, which has been as much as possible put in the hands of the ‘Bolivarian’ state, there has not yet been great success in the field of diversification, and it is an economically and politically dangerous course to make social reforms dependent on the capitalist world market. In general it is much to be preferred if reforms are not to be doled out by a magnanimous government hand dependent on the condition of its coffers, as this is a form of charity that although welcome will not last and that creates a further dependency on the bourgeois state. The same also applies to the nationalizations of the cement, electricity and steel sectors; these have been justified by the claim that they exported goods much needed by the country to foreign countries because of higher prices. This may well be true, but a nationalization alone is no guarantee that the working classes of Venezuela will ever see any benefit from it, as long as state and national bourgeoisie are in the way to appropriate their ‘due share’. It is to be emphasized that nationalizations and building socialism are not equivalent acts. Aside from this, the ecological implications of further dependency on oil are clear, and this cannot be part of a long-term plan for the future of Venezuela.

That is not to say that Chávez’s government has not more systematically defended Venezuela’s national self-determination as against the pressure from American and other imperialisms. Not just the alliance with Cuba is a necessary form of mutual defence against the United States, but also the good connections with the clerical regime in Iran and with the bourgeois ‘communists’ in China are clear attempts to use whatever strategic means are at hand to strengthen Venezuela’s position against the United States, and to lift the latter’s heavy hand from the people. Chávez’s initiatives to collaborate with other progressive governments in Latin America to create international structures opposed to the ones dominated by the imperialists are also to be supported, and provide much hope for the future for this continent so ravaged by endless British, German and American exploitation. Chávez has actively supported the left-democratic Morales government in Bolivia and so strengthened the cause of democracy in Latin America, in particular with reference to the oppressed native peoples of that continent. In the meantime, Venezuela has had constant strife with its neighbor Colombia, which has been led by a rightist government under Álvaro Uribe, since the latter accuses Venezuela of supporting the leftist terrorist organization FARC within its borders. The fact the United States has warm relations with the Colombian government and uses the country as a base of operations from which to threaten the rest of Latin America certainly also plays a role in this. Nonetheless, if the allegations regarding the FARC are true, Chávez does ill in supporting this movement in Colombia; during its long protracted guerrilla war against the government it has degenerated into an organized ‘left’ gang fighting a fruitless civil war that most Colombians are sick and tired of. Moreover, Chávez’ personal tendency to bluster and loudmouthed rhetoric has damaged his relations with several countries, something an exposed country as Venezuela can often ill afford. It must be noted though that Chávez has called on the FARC to cease their terroristic activities such as kidnapping.(1)

It must be noted that the ‘Bolivarian’ revolution in Venezuela suffers mainly from the same defects that Marx pointed out in Bolivar’s own original movement: an excessive reliance on the power and charisma of an individual leader figure, to the detriment of initiative from below and greatly increasing the chances of corruption and Thermidor. A Napoleonic style, a “propensity for arbitrary power”, an inclination to sweeping rhetoric but unwilling to follow up with the vast, heavy and severe work of implementing these in practice: these are the consistent weaknesses of Latin American progressive leaders, and Chávez is not the least free of them. It is one thing to challenge the imperialists in one’s own country and to denounce them as what they are; it is another to unceasingly fire bluster at them in their own strongholds, and to make rhetoric that cannot possibly be seen as being more than just that. Chávez should guard for an effect similar to that of the “boy who cried wolf”. As Marx pointed out, Bolivar himself had consistently sought not just liberation, but also aggrandization of his personal power, and threatened the prospects of the former by enhancing the prospects of the latter. As a result, he was constantly forced into ever grander rhetorical schemes to give ideological support to his personal ambition, which could not but lead to disappointment. These disappointments in turn weaken the position of the emancipatory forces themselves, and strengthen their enemies.(2) That in the end this led Bolivar to wage war on Venezuela as leader of Colombia is just an irony of history, given the preceding exposition of Chávez’s foreign policy. The Venezolan people are already on their guard against the personal aggrandizement of power by Chávez himself and his nearest supporters: this is why, despite the deserved popularity of his government, they wisely in a referendum rejected further expansion of the President’s powers in 2006. After Chávez appeared to have learned the lesson from this, they subsequently approved an abolition of term limits, although only with a fairly narrow majority.

Overall, the indicators of performance for the Chávez government, seen purely as a matter of statistics, look very favorable. A summary by the economic institute CEPR stated it as follows:

The current economic expansion began when the government got control over the national oil company in the first quarter of 2003. Since then, real (inflation-adjusted) GDP has nearly doubled, growing by 94.7 percent in 5.25 years, or 13.5 percent annually.
* Most of this growth has been in the non-oil sector of the economy, and the private sector has grown faster than the public sector.
* During the current economic expansion, the poverty rate has been cut by more than half, from 54 percent of households in the first half of 2003 to 26 percent at the end of 2008. Extreme poverty has fallen even more, by 72 percent. These poverty rates measure only cash
income, and do not take into account increased access to health care or education.
* Over the entire decade, the percentage of households in poverty has been reduced by 39 percent, and extreme poverty by more than half.
* Inequality, as measured by the Gini index, has also fallen substantially. The index has fallen to 41 in 2008, from 48.1 in 2003 and 47 in 1999. This represents a large reduction in inequality.
* Real (inflation-adjusted) social spending per person more than tripled from 1998-2006.
* From 1998-2006, infant mortality has fallen by more than one-third. The number of primary care physicians in the public sector increased 12-fold from 1999-2007, providing health care to millions of Venezuelans who previously did not have access.
* There have been substantial gains in education, especially higher education, where gross enrollment rates more than doubled from 1999-2000 to 2007-2008.
* The labor market also improved substantially over the last decade, with unemployment dropping from 11.3 percent to 7.8 percent. During the current expansion it has fallen by more than half. Other labor market indicators also show substantial gains.
* Over the past decade, the number of social security beneficiaries has more than doubled.
* Over the decade, the government’s total public debt has fallen from 30.7 to 14.3 percent of GDP. The foreign public debt has fallen even more, from 25.6 to 9.8 percent of GDP.
* Inflation is about where it was 10 years ago, ending the year at 31.4 percent. However it has been falling over the last half year (as measured by three-month averages) and is likely to continue declining this year in the face of strong deflationary pressures worldwide.

(3)
Furthermore, the Venezolan government has banned the practice of trawl fishing(4), has blocked foreign mining operations in their country(5), and has correctly identified global warming as a product of the capitalist mode of production(6), thereby giving good examples of how progressive governments can and must take ecological considerations into account when attempting to reform or revolutionize the mode of production.

There is, in summary, much to be praised in the efforts of the Venezolan reform movement. They have not yet liberated themselves from reliance on charismatic state leadership; they have not yet become systematically revolutionary, or displayed the necessary initiative ‘from the bottom up’ against the logic of capital; they remain in an unstable and exposed position, and have little certainty of remaining in power in the future; they have not gone beyond liberal parliamentarianism, or developed a principled foreign policy. But they have achieved much that is great, and it is always easier to criticize than to actually go out and undertake reforms, especially against such concentrated vile opposition as in countries like Venezuela. At the very least, if they do not or cannot go beyond the point they are currently at, their creation of a ‘really existing’ left social-democracy puts every so-called social democratic party in the world to shame, and the mere fact of pointing out both the possibilities for reform and the limitations of social-democracy in and through political practice would already be a great virtue of the Venezolan movement.

1) “Hugo Chavez tells Colombian rebels to stop kidnapping”. Reuters (Jan. 13, 2008).
2) See: Karl Marx, “Bolivar y Ponte”. In: New American Cyclopedia, Vol. III, 1858.
(3) Weisbrot, Ray & Sandoval. The Chávez Administration at 10 Years: The Economy and Social Indicators. CEPR (Feb. 2009).
(4) Erik Sperling, “Venezuela Bans Controversial “Trawl” Fishing”. Venezuelanalysis (March 17, 2009).
(5) Bernardo Delgado, “Venezuela Limits Foreign Mining Operations”. Venezuelanalysis (Sept. 22, 2005).
(6) Chris Carlson, “Venezuela to UN: Global Warming a Product of Capitalism”. Venezuelanalysis (Sept. 27, 2007).

If you liked Obama’s Cash for Clunkers program, you’re gonna love this

As part of the Obama administration’s “economic stimulus” package, $300 million in rebates for buying energy-efficient products has been set aside as a reward for ditching your old appliances. State governments were required to submit detailed plans to the Obama administration to explain how they would give that taxpayer money away. So unlike the “Cash for Clunkers” program, each state is in charge of its own “Cash for Appliances” plan.

Programs have already been scheduled for California, New York, and Florida. If you think your neighbors should be paying to replace your no longer trendy refrigerator and harvest gold washer with newer appliances, Arizona’s energy department contact information is here.  Michelle Bermudes, the energy coordinator in charge of Arizona’s appliance rebate program, can be reached at (602) 771-1151.

Back in January, the liberal New York Times, a newspaper that endorsed Obama for president, wrote this about the “stimulus” costs estimates:  But anyone who looked closely [at the table of numbers from the Congressional Budget Office] would have seen something strange about the table. It suggested that the bill would cost only $355 billion in all, rather than its actual cost of about $800 billion.

Why? It turns out that the table was analyzing only certain parts of the bill, like new spending on highways, education and energy. It ignored the tax cuts, jobless benefits and Medicaid payments — the very money that will be spent the fastest.

Even the New York Times gets it.

Thursday, October 29, 2009

A World Without McDonald's French Fries?

The interesting programs I find in the middle of the night on PBS often teach me things I want to know that I couldn’t find anywhere else.  “The Botany of Desire” (www.pbs.org) is a good example.  Created by Michael Pollan, the program warns of the hazards of monoculture and ponders the relationship humans have with plants and nature.  It seems that McDonald’s purchases only the Burbank russet potato wherever it’s  grown, and the monoculture that creates on farms all over the world increases the need for pesticides (the more plants in one place, the more bugs.)  Knowing that made me never want to eat a McDonald’s french fry again!

But there’s good news, yea, great news in “The Botany of Desire”:  an organic potato farmer who grows a variety of potatoes (a biodiversity)–not a monoculture like his neighbors–is earning just as much money.  Pesticides don’t come cheap anymore. This shift in the economics of farming, albeit a small example, could be the beginning of something wonderful:  farmers growing our food in harmony with nature.  That would have to be beneficial to everyone’s health.

In the new economic structures that will replace our current system, everyone will be a farmer of sorts, gathering to plant in community gardens or growing fruit and veggies in their back yards and on their porches.  Land of any kind, even soil in a pot, will be treasured for its life giving properties.  Friends and neighbors will barter with their excess produce.  Our relationship with plants and nature will heal itself.  Why?  Because growing your own is good for the soul.

Hunkering down in foreboding Michigan economy

            After about three miles, the road goes from paved – crushed stone poured on fresh tar, affectionately known as “tarvee” roads around here – to gravel, but it doesn’t matter all that much. Crews do an adequate job keeping gravel roads level and durable, which is saying something. Winter is seldom gentle here, though always magnificent, and the occasional 50-year rain can heartlessly destroy roads, as it did early last year.

            In this slice of the Midwest, you look skyward for hints of the future, good or bad. In one way or another, we all live within the weather’s margins.

            I had picked a beautiful day for this spur-of-the-moment urge – a crusade of sorts – to reintroduce myself to the back roads of Western Michigan. It’s not that I had forgotten Michigan. I grew up on and near Lake Michigan, its beaches, and its sand dunes, but 40 years ago I ventured elsewhere for jobs, eventually working in six other states. I returned recently and moved into a small house near Round Lake in Mason County. Here cable remains a tedious analog and the telephone too sluggish for DSL. Cell phones and wireless Internet counter that shift back in time, for which I am daily grateful.

            My reintroduction to the back roads does not tell you much. I know the roads. I know this part of Western Michigan fairly well. I spent way too much of my youth prodding and poking the woods, fields, and roads around here, an undaunted boy searching for a mystery to examine or malevolence to fathom. Pure of heart and anything but innocent, he feared only not knowing. That fear guided him the rest of his life.

            Today, I am due no purity or innocence, but I cannot help feeling the woods and fields entrap the unpolished purity and knowledge I seek. With that indefinable goal, I drove into the Manistee National Forest no longer guided by fear. One cannot find what I’m after if you are afraid of it before you find it.

Money and no money

            Detroit isn’t the only place suffering from unemployment. When the auto industry gets a cold, people all over Michigan start sneezing. You cannot drive 25 miles in this state without passing at least one company, large or small, supplying parts for cars and trucks.

            As the auto industry rolls into the abyss, people in all corners of the state discover they were living paycheck to paycheck. That reality finds its way into every restaurant, resort, dry cleaners, hardware store, and hair salon. Grocers close. Gasoline stations turn to gray and rust as grass materializes from cracks in the concrete. Small town pharmacies become junk shops.

            This part of Michigan, 250 miles northwest of Detroit, is best known for its almost pristine Lake Michigan beaches, fruit trees, a few dozen inland lakes, and forests. Those benefits do not obstruct financial collapse. As you drive around north of U.S. 10 and east of U.S. 31, you cannot help but see the deepening recession. Near our many lakes, every third cottage nears “shabbiness,” it’s homemade “for sale by owner” sign occasionally obscured by tall grass and weeds. It’s the same for residential homes sprinkled in lush fields along the road. An occasional house-in-progress has been halted with a roofed over basement. This basement “home” is almost a Michigan tradition of hunkering down and taking cover. Foliage covered piles of bull-dozed top soil and scrap wood concrete frames await better times. An increasing number of people offer campfire wood for $3 a bundle on roads used by people who gather their own wood in the backyard.

            You can’t spit out here without hitting an inland lake or a taxidermist. Sometimes both. Michigan has more than 11,000 lakes, not including the Great Lakes, and nearly as many rivers and streams. A man becomes very fond of these lakes not because most states do not have them but because we are all drawn to clean water. Our ancestors crawled from it. We were born in it. Our DNA demands it. We cannot live without it. With a little snickering, Michigan natives watch big city tourists flounder in it.

            Here, we also play in it. From a very young age this water philosophy becomes imbedded in our psyches. People around here own lots of boats – from canoes to Coho salmon fishing party boats – and talk about water activities so casually it sometimes takes you by surprise. Kayaks today are fashionable, too. Everybody swims, and nearly everyone fishes. You learn to bait a hook before you’re 7. Friday all-you-can-eat fish dinners serve deep-fried Great Lakes catches.

            But the tourist business – based mainly on this water – has truly suffered, especially in these back-country areas. Though originally the summer gathering places of the city well-off, these areas have become vacation spots for the working families, people who bear most of the weight of our economic malaise. Thus, the small town café, which expanded five years ago, no longer opens everyday and has not hired help in months. The bait shop stays open only because the owner has no idea what else to do. The corner laundry closed two years ago. After all, some businesses pull the short straw sooner than others. The auto industry has been staggering for years.

            People can endure the loss of a part-time job or reverting to an old wardrobe and driving the clunker for another year or so. What truly weigh on people are the vanished dreams. The kids may not go to college. The new house will not be. Doctor visits drop to only emergencies. The economy has robbed them of their visions and replaced them with delusions.

The anger

            Change is in the air, and so are fear and anger. Most people around here are hanging on, but many already seek out people and ideas to blame. I hear it often and stay clear for fear of unleashing even more anger and frustration – theirs and mine. You can see it in their sneers and smell it in the clothing fatigue. An old farmer in the produce section of the local grocery told two businessmen global warming is “bullshit,” a story made up to scare people and make them manageable. The international conspirators don’t scare him, though, he said. He says he’s ready for them, and I’ll bet he is.

            In the fast food “dining room,” a tall, long-haired late 50s man saw me reading Time magazine and sipping coffee. I had barely sat down. He raised his voice to cover the distance and informed me newspapers have gone into the toilet and news magazines will soon follow. It’s all part of the general demise of America, he told whoever would listen. Two others looked up at him and glanced at me, the target of his salvo. Keep all of us poorly informed, the man declared, and you can do anything in this country. I ignored him, as he started to tell someone passing him with a tray that he was about to eat Argentine beef. American beef is history.

            The man’s assessment of newspapers and magazines hits the mark. I agreed with everything, but I did not tell him so. I know more about that than he’ll ever know.

            I stopped for breakfast recently at what was then one of my favorite home-style restaurants. About 10 local men in their 50s had three tables end to end and talked brashly about their worries. I listened. They picked at their breakfast remains as one man loudly declared it was all the fault of “those damn niggers” in Washington.

            I could not ignore this. I slowly turned around to put a face to the comment. Everyone saw me and grew quiet, as though I’d somehow splashed water over the table or would start a fight. I had his face for memory, and he has mine, too. His face remains familiar just in case it appears over my shoulder or in the grocery line.

            I have not been back to that restaurant, and two friends asked why. The food is good and it’s a great location. Why punish the owner? He tolerates that kind of raucous hate and stupidity in the middle of his establishment, I explained. He’s one of them.

            The anger comes from fear of change they do not understand and, so far, feels like a threat to their way of life. Right Wing politicians toss gasoline on this fire almost daily. This cultural transformation emerges as un-American, foreign in initiation and content, so it becomes easy to talk about on the street. We would not do this to ourselves, right? We should have seen it coming. By God, we will see it next time, if we survive this.

 

            Much of it seems unfair. I like these people. They work hard. The Protestant Ethic surges through them. Over the years they have worked hard and steady and not gotten rich and endured some pretty harsh winters, but what is their reward? This experience challenges their trust. They have seldom trusted government – the institution constantly meddling in people’s lives – and now they are losing trust in almost everything else.

Survival

            Increasingly, it is all about riding out the economy, identifying bogus political ideas, trusting in the Lord, and surviving everything else.

            I visited a gun show some weeks ago to see if it is just like evil news media depict. The newest vehicle in visitors’ the parking lot was three or four years old. Most were pickups. A group of five stood smoking just outside the entrance doors and eyed those coming in and noting those leaving. They were friendly, though, suggesting I get a jacket. It was colder inside than out.

            They were right. The air conditioning ruled. About 60 people strolled through the largest field of handguns, shotguns, rifles, and ammunition I have seen since the army discharged me. Much of the display was military or pseudo-military. It would only require a smile, some small talk, and a pocket full of cash to buy one or two rifles capable of taking out people from a mile or so.

            The customers did not adorn fatigues or camouflage. They looked like people you might meet in the pharmacy. When you talked with them you did not conjure images of skin-heads and the final battle. But you could feel the uneasiness, their sense of an approaching unknown, the mystery that tomorrow always holds but this time may also be holding back its clues. They would not call it fear, but it has made them anxious. When civilization shakes violently, nothing good follows.

            “I don’t know how it will happen or how it will start,” one gun shop owner told me. “But you can feel it coming.” These people will be ready, and in being ready, they likely will become part of the problem we all must face. Some of us can peek far enough over the approaching horizon to see some of what they see. It sends a chill through you.

My abode

            I have been lucky enough to find a repossessed house the bank wanted off its hands. Isolated and in need of love and work, the house had languished long enough to drop thousands more in value.

            Such a house – somewhere between shabby and fragile – requires a learning curve. Today I know how to put up drywall, fix some plumbing, seal concrete, find a septic tank, calk cracks, install 12X12 tiling, and be grateful for clean well water and a rebuilt pump to deliver it. A nifty 300-gallon propane tank rests out my kitchen window, and an ancient, wall-mounted antique gas furnace blasts me regularly with hot air.

            Worse, I look forward to finding worn but recoverable book shelves, though I am likely to build my own. Boxes of books, remnants of a career of reporting, writing, professing, and thinking, remain in piles here and there. They will adorn my walls soon enough, I figure, and meanwhile they can hold the Earth in place until the snows come.

            A pile of Sunday New York Times and Wall Street Journals also await my attention, as well as a few items a friend sent to me. I am likely the only guy in the neighborhood with such a reading list. An optimist at heart, I hope to find two or three people I can argue philosophy with over plenty of coffee. Only a strange group would welcome a man who can explain “M Theory” well enough that members could point out its flaws. Now that’s a discussion.

            I do not see many people out here yet. A school bus passes by on the nearby tarvee road about 4 p.m. The UPS truck thunders down that road shortly after that but the driver seldom glances down my gravel road. Though I already suffer from too much reading, I might get big brown to come down my road if I found yet another book I need.

            As it is, three or four cars going by on the gravel road constitutes traffic which may need monitoring. Any more than four vehicles will require a stop light. I then would have to petition Mason County and get my neighbors’ signatures, if I had neighbors.

Tuesday, October 27, 2009

Water pressure

Long time readers will know that I have a minor fetish with respect to water, and water pricing, and water policing. For all that it is in short supply, water is ridiculously cheap. I estimate that we will pay about $400 this financial year (ending 30 June 2010) for our household water usage. That’s $400 that we would happily spend on other necessary items if we didn’t have to spend it on water, but it’s hardly a steep charge – less than $10 per week, even on SA Water’s new price schedule, which is much more expensive than the old schedule. Our annual water rates charge is much higher than that, but most of it is taken up by fixed charges which are completely beyond our control.

Because SA Water either can’t, or won’t, charge enough for actual usage, and so won’t send a decent market signal in order to limit water use, they resort to social pressure instead. The pressure is intensely felt by some people; an elderly friend of mine keeps a bowl of water on her bench to soak dirty plates in, rather than running the tap over them, saving maybe 5 litres a day. Even at the highest price that SA Water charges, that will save her about 0.1c per day, or 36.5c per year. So my elderly friend carries a weight of social responsibility, simply because her neighbours, and businesses, use water casually.

SA Water doesn’t just deploy social pressure to get us to minimise water use. They’re into propaganda as well.

We got our quarterly water bill a week or two ago. On the back of the bill was a chart showing us how our household water usage compares. We are invited to compare our water usage with other SA Water customers. We have a household of 5 people, and a large allotment. The “range of litres used per day” for a household like ours goes from 740 to 915. So given our actual usage, 621 litres, we’re looking pretty good.

Not so fast. When SA Water ask, “How does your household water use compare?” they don’t say what the comparison is too. My assumption was that our usage would be compared to average usage. I think that’s a reasonable assumption.

But there’s a sneaky asterisk beside the column header, “Range of litres used per day.” It turns out that the range of litres used per day is based on “waterwise to average households…” Instead of giving us a standard comparator (average usage), they’ve given us a low one, and it takes a bit of careful reading to work out exactly how your own household is doing with respect to water usage.

I’m rather tired of the dishonesty around water. As you can see, our water usage isn’t too bad at all – well below average for the size of our household and allotment. Even if we figure that three kids are equivalent to say two adults in terms of water use, and look at the figures for a household with four members, we still do well. So this is not about SA Water trying to browbeat me into “better” behaviour. However, I wish they would trust us with accurate information, and treat us like adults, instead of trying to manipulate us.

What I would like to see is a change to pricing policy. I would like to see a very low charge for basic water use, so that people’s basic needs are met. After that, they should charge like wounded bulls. Any water use above the basic level should be very, very expensive, for households and businesses (including farms) alike. The profits (and I’m betting there would be a lot) should be used for all those fantastic projects that will help us to meet our water needs (damns, stormwater harvesting, rainwater tanks on public buildings, whatever).

And if SA Water really wants to apply some social pressure, then I suggest that they send their water inspectors out at 2am. You would be amazed by the number of watering systems that are in use at that early hour. I should imagine that most clandestine waterers would give up after too many nights broken sleep.

Pro-Union Strategy: Shop Non-Union

Well, this is fun:

As we’ve followed the buildup to the present labor dispute between King Soopers, Safeway and Albertson’s stores and their United Food and Commercial Workers (UFCW) employees, we’ve taken an interest in technological and other developments since the last big strike that might change the game. In particular, we’ve found the efforts of a local liberal advocacy group to inform consumers about alternative shopping locations they can patronize in the event of a strike to be rather innovative–as we’ve said we can’t predict what the outcome will be, but ubiquitous dissemination of information online is a factor that didn’t exist back in 1996.
[...]
Those retailers, according to an early view of the group’s website locator map, tend to be stores where unions are not represented, such as Target, Costco and Whole Foods.

So as a defense of the union (and the picket line), they are directing shoppers to go to non-union stores instead, with some number potentially shifting their shopping habits in the long term (perhaps due to the lower price or the lack of union bullshit hassles). Sure, it could make the particular store chains see the risk and concede, on the other hand, it could convince them that the best strategy is to not have unions.

Listen, I know the valuable role unions have played and still could play, but as often as not they just come off completely tone-deaf or ridiculous. I mean, we are in the midst of a major recession with sky-high unemployment. All those with no jobs are not likely to be very sympathetic to those who do have jobs whining because of this or that benefit.

Sunday, October 25, 2009

Rick Santorum explains why socialism is hostile to the family and Christianity

Story here at the Ruth Institute blog.

Excerpt:

Both the family and the Church stand in the way of socialism’s triumph, former US Senator Rick Santorum told Christians gathered for the 17th International Week of Prayer and Fasting last week. The pro-life champion warned attendees, however, that both institutions are under heavy attack from Obama-administration policies.

“We are under a great assault with this President and this Congress on the issue of life. We are under a great assault, maybe even greater assault, on the foundational issue of the family,” Santorum told those gathered for the October 11 dinner at the Omni Shoreham Hotel.

And more specifically:

Santorum argued that Obama’s reforms will transform health-care into “an account in the federal government” in which “accountants” or Congress will determine how much healthcare an individual gets “as part of our budgetary process.”

Once the health-care of individuals is totally dependent on the central government, the left has secured power, Santorum explained.

[...]The Netherlands, “the most liberal country in Europe” today, Santorum said, is the only country that “did not go along with the Nazi doctors in doing sterilizations and abortions” and suffered persecution for it.

“And yet, within two generations, as a result of socialized medicine and the government’s attempt to contain costs, doctors were turned into accountants,” said Santorum.

Now in the name of cutting costs, Dutch doctors counsel assisted suicide, deny care to premature-born babies under 25 weeks, and euthanize children born disabled.

“This is the custom and the practice in socialized medicine countries, who have limits on budgets. It is simply too expensive to do it any other way,” reiterated Santorum.

Read the rest here.

Social conservatives, repeat after me: SMALL GOVERNMENT IS GOOD. Do it yourself – don’t hand your money to a bunch of secular ideologues and then hope they will take care of you. They will use that money to take care of themselves.

Saturday, October 24, 2009

U.S. Bank Failures Break 100

For the first time since 1992, more than 100 banks have been closed by U.S. regulators in a single year. Yesterday, seven banks (three in Florida and one each in Georgia, Wisconsin, Minnesota, and Illinois) were closed pushing the 2009 total bank failures to 106.

 

Check out the diagram below for a look at where the other bank failures have originated from…

 

 

Globalization. What's in a name?

Today, what we call globalization has become ubiquitous. Needless to say, “globalization” has fierce and unrelenting critics; perhaps chief among them is Joseph Stiglitz. Dr. Stiglitz, a professor at Columbia University and the former Chief Economist at the World Bank, won the Nobel Prize in economics in 2001 with two others for his contributions to our understanding of asymmetric information in markets. He has also made what I feel are important contributions to our understanding of the inequities that “globalization” bring about around the world, particularly with his two books, Making Globalization Work and Globalization and Its Discontents. While people like Thomas Friedman may write that “The World Is Flat,” in reality, we know that the playing field is not even but is tilted.

But how can we talk about globalization without first knowing what it is? So, what is globalization? Being an international business major, a lot of my courses have dealt with defining and discussing globalization. Probably the most common definition I hear is “the integration of businesses into world markets,” or something along those lines. That’s one particular way to define it. Used neutrally, however, the term globalization means international integration (that is, of any form). The term is not used neutrality, though. The term, in its current usage, “has been appropriated by a narrow sector of power and privilege.”

The term, as appropriated by the neoliberals, is meant to describe an economic order that favors investor rights over the rights of people. Some people refer to it as market fundamentalism, but I disagree. What is being advocated under this appropriated term really has nothing to do with free markets and is, frankly, and affront to markets. In fact, in incorporates very little of what Adam Smith advocated in The Wealth of Nations, the seminal work that neoliberals are always quick to cite. Take, for example, the free circulation of labor. It’s impossible to talk about free markets without the free circulation of labor. Smith wrote, “the policy of Europe, by obstructing the free circulation of labor and stock both from employment to employment, and from place to place, occasions in some cases a very inconvenient inequality in the whole of the advantages and disadvantages of their different employments….Whatever obstructs the free circulation of labor from one employment to another obstructs that of stock likewise.” This is part of the “perfect liberty” that Smith said would lead to “perfect equality.” Instead, there has been great work to limit the free movement of labor. In fact, in 1994, President Clinton went so far as to militarize the border in what was called “Operation Gatekeeper.” Why 1994? Because that was the year of NAFTA.

What is NAFTA? It is touted as a “free trade agreement” between Canada, Mexico, and the United States (it got the “NA” part correct) whereby barriers to trade and investment are eliminated. What does NAFTA really mean? It means Mexico opens it borders to highly subsidized U.S. agribusiness. This drives the peasants off their land because they cannot compete with this U.S. taxpayer-funded agri-exports. Consequently, they flee to urban slums (what’s called urbanization), driving down wages, allowing for large multinational corporations to exploit their cheap labor. That produces what’s called an “Economic Miracle,” where typical economic indicators like GDP, FDI, and corporate profit soar but the masses approach pauperization. That’s what America means by “free trade.”

What has this particular form globalization brought us? In what is hailed as the era of liberalization and globalization, world GDP growth rates have decreased by nearly 38% over the past 24 years (using the 2003 as the latest year with available figures) compared to the 24 years prior to that (the Bretton Woods era), according to data provided by Angus Maddison. Likewise, Americans have seen stagnated wages. The inequality of distribution of wealth has been simply remarkable, everywhere. Poverty in the U.S. saw a steady decline through the ’60s and ’70s; the ’80s, however, saw an incline in poverty and it has remained relatively unchanged since. Meanwhile, speculative capital flows have erupted, bringing with them destabilization, as Stiglitz has argued. It has also had the effect of wiping out domestic production for domestic needs, as we’ve seen in Mexico. Because local producers cannot compete with U.S.-subsidized agribusiness, many Third World nations must rely on what are called cash crops (as opposed to subsistence crops): bananas, cotton, coffee, sugar, etc. But not all the export crops are as innocuous as bananas; they also include coca, marijuana, poppy, and other drugs that fuel the current-day drug war, with Peru’s president calling the cocaine business the “only successful multinational to emerge” from Latin America in the face of globalization. It has certainly only given more credence to dependency theory.

Naturally, anyone that opposes this particular form of globalization gets called “anti-globalization.” It’s unfortunate because it’s not true, with the exception of very tiny minority who are truly anti-globalization, in the neutral sense of the word. International integration is, in fact, a great thing, as the people at the World Social Forum and other places have been espousing for years. It, however, should not be based on the blind faith in the religion of neoliberal markets, but rather should include more awareness for the rights of laborers and environmental protection as proposed by the adherents of alter-globalization.

Friday, October 23, 2009

Whitehouse Teamwork--The Chicago Way--Who Will Whitehouse Wackos Wack?--Watchdogs!

 

Fox News is wing of the Republican Party

 

The Chicago Way

 

David Axelrod: Fox News “Not Really A News Station”

 

Al Capone – The Untouchables

 

Rahm Emanuel on White House’s War with Fox News

 

Glenn Beck – Chicago Gutter Back Ally Politics

 

 

Glenn Beck — We Have to Take a Stand — FOX News

 

Glenn Beck — Barack Obama vs The Free Market System — FOX News

 

Glenn Beck — Networks Snap Back on Barack Obama’s War On FOX News Power Play

 

Glenn Beck — Chicago Style Politics Takeout Out Our Freedoms — FOX News


 
 

 

Sonny & Cher The Beat Goes On

 

Background Articles and Videos

 

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Thursday, October 22, 2009

R&D Spending Slows

A new study by the Democratic Leadership Council predicts that American investment in research and development will decline by its highest rate in thirty years. In 2009, R&D spending is anticipated to drop 2.4%.

To put American R&D spending in perspective, see the chart below:

Today, U.S. R&D spending accounts for only 2.5% of its GDP. In Sweden, Finland, Japan and South Korea, R&D spending accounts for in over 3% of national economic output.

Wednesday, October 21, 2009

So that's how it works

Justin Pope, an education writer for the Associated Press, is discovering that the rules of supply and demand can still apply to education.

He reports on the surprise of college students and their families that the price of an education keeps going up, even though inflation has leveled off with the recession. As I have pointed out elsewhere, the federal government had already driven up the cost of education through student loan programs. Colleges know that the students will try to get the money, borrowing today for the hope of a payoff tomorrow in the job market. Also, the demand for education is growing. With poor job prospects for people ages 16-24, college is considered a good way to spend time while waiting for economic recovery. This means more people in undergraduate and graduate programs. If colleges aren’t hurting for students, why should the colleges hold down prices? Besides, most public schools are facing some reduction in funding from states as tax revenues decrease. The income gap has to be closed some how.

Maybe more of those college students should take economics courses so they have a better understanding of why the colleges will keep raising tuition.

Tuesday, October 20, 2009

TABOR

Gerald Prante of the Tax Foundation has an interesting take on what TABOR means for the foundations of the American political system.

TABOR, for those unfamiliar with the term, refers to Colorado’s Taxpayer Bill of Rights provision that imposes exogenous limits on the amount state and local government spending can grow in a state. Similar provisions are being proposed in those two states. But is it necessary?

If government always acted in the best interest of society, TABOR would never be needed. Therefore, the supposed need for TABOR is derived from a lack of trust of the representative democratic system. TABOR is kind of like the Bill of Rights in the U.S. Constitution: the Founding Fathers imposed restrictions on Congress (representatives of the people) from passing laws that restrict speech, establish religion, etc. If the Founding Fathers thought that Congress would always do what’s in society’s best interest, we wouldn’t have needed a 1st Amendment that starts with the phrase “Congress shall make no law…” The Bill of Rights is inherently anti-democratic.

Maybe as a first-best solution (in a world of a purely benevolent government), the First Amendment isn’t the best policy. But it’s probably a second-best solution given that Congress isn’t to be trusted when it comes to actively regulating speech, religion, etc.

And that’s the ultimate question with TABOR. If government was purely benevolent, the first-best solution would be some optimal tax-spending mix. But if government is pre-disposed to get larger and larger (when left to its own devices) and be at a size that is far above optimal, a TABOR has the potential to improve societal well-being. It’s likely not to lead to a perfect outcome, but it shouldn’t be compared to what a perfect, purely benevolent government would do. It should be compared to what an imperfect government is actually doing (and likely to do in the future).

That being said, for TABOR to be successful at improving social well-being, it must be the case that there is a significant amount of waste in the state’s spending. If politicians aren’t interested in maximizing social well-being (which is the necessary condition for TABOR in the first place), then who is to say that the spending cuts they make in response to TABOR are going to be right ones?

If the politicians decide to cut funding for some wasteful project as a result of TABOR, then society wins. Resources that were being wasted are now being put to better use (via lower taxes). But if those politicians, in response to TABOR, cut spending that actually has a high marginal social value (higher than the total marginal cost from taxation), social well-being could be made worse off as a result of TABOR. (Just saying that because government spending / GDP fell that such a policy change is good is nonsense. It depends on what type of spending was cut.)

In summary, TABOR would undoubtedly improve social well-being if politicians cut the least valuable government service in response to TABOR’s enactment. But given that TABOR is necessary because we can’t trust the politicians in the first place to do what is right for society, what is the probability that they are going to cut spending in response to TABOR that has a value to society less than the taxes that TABOR would be cutting? That’s the second-best question for both TABOR opponents and TABOR supporters that is most important, yet rarely asked.

The main point here is one that is rarely brought up but extremely important. All government spending is not created equal. Some government spending is absolutely necessary (i.e. police, fire protection, and military spending), some is beneficial but not critical (education spending), and some is no better than putting money into a pile and burning it (subsidies for failing industries). Unfortunately, it seems that the more useless – or even harmful – the type of spending, the more effective a tool it is for politicians to buy votes from various groups (rather than representing the interests of the individual).

This brings us to the issue of TABOR as an “anti-democratic” measure – which it absolutely is, as is the Bill of Rights. But this anti-democratic nature is by no means a negative. Democracy, by its very nature, is anti-freedom. Democracy is rule by the majority, and if history has taught us anything, it is that a majority will frequently find cause to violate the rights of the minority. Freedom can only mean one thing: individual liberty. The concept of  “collective rights” is an absurdity. No group of people, no matter the number, can possess rights. Only individuals possess rights. And when we are dealing with questions of government spending and taxes, we are dealing with one of the most sacred category of rights: property rights. Any legislative body that has any control over its citizens property (i.e., any legislative body that levies taxes) must be subject to severe anti-democratic measures.

World's Top Central Bankers (2009)

Global Finance Magazine has named the world’s top central bankers for 2009 (click here to read the full report):

The “Central Banker Report Card” feature, published annually by Global Finance since 1994, grades central bank governors of 30 key countries (and the ECB) on an “A” to “F” scale for success in areas such as inflation control, economic growth goals, currency stability and interest rate management. (“A” represents an excellent performance down through “F” for outright failure.)

2009 Central Banker Report Cards

THE AMERICAS Grade This Year Grade Last Year Argentina Martin Redrado C D Brazil Henrique de Campos Meirelles B+ B+ Canada Mark Carney
B

C

Chile José De Gregorio B B- Mexico Guillermo Ortiz B B United States Ben Bernanke C C- EUROPE


Czech Republic Zdenek Tuma A B European Union Jean-Claude Trichet A C Hungary András Simor B B Norway Svein Gjedrem C- B Poland Slawomir Skrzypek B D Russia Sergei M. Ignatiev C- D Sweden Stefan Ingves C- B Switzerland Jean-Pierre Roth B C Turkey Durmus Yilmaz B C United Kingdom Mervyn King B D ASIA


Australia Glenn Stevens A B China Zhou Xiaochuan C B- India Duvvuri Subbarao B N/A Indonesia Darmin Nasution Too early N/A Japan Masaaki Shirakawa B- N/A Malaysia Zeti Akhtar Aziz A B New Zealand Alan Bollard C D Philippines Amando M. Tetangco Jr. B B Singapore Heng Swee Keat B A South Korea Lee Seongtae A B Taiwan Fai-Nan Perng A A Thailand Tarisa Watanagase C C AFRICA & THE MIDDLE EAST


Israel Stanley Fischer A B Saudi Arabia Muhammad Al-Jasser C N/A South Africa Tito Mboweni B A

Sunday, October 18, 2009

How can walking damage the environment more than driving?

John Tierney paraphrases Chris Goodall, the author of “How to Live A Low-Carbon Life”:

How can that be? Because Mr. Goodall takes into account something that a lot of environmentalists don’t: the human energy expended in averting fossil-fuel use. “Walking is not zero emission because we need food energy to move ourselves from place to place,” he writes. “Food production creates carbon emissions.” Now, you could argue that most people are overweight and so could use the exercise anyway, but that doesn’t mean that they’re not going to consume calories to replace the ones they’ve burned. In fact, some experts argue that most people do in fact simply eat more to compensate (which is one reason so many people remain overweight). And judging from the fitness of the pedicab drivers I’ve seen, they don’t have much weight to lose anyway.

If you walk 1.5 miles, Mr. Goodall calculates, and replace those calories by drinking about a cup of milk, the greenhouse emissions connected with that milk (like methane from the dairy farm and carbon dioxide from the delivery truck) are just about equal to the emissions from a typical car making the same trip. And if there were two of you making the trip, then the car would definitely be the more planet-friendly way to go.

Click here to continue reading.

Saturday, October 17, 2009

BUMN : Kinerja selama SBY-JK

/Home/Bisnis & Keuangan/Ekonomi Ini Dia Kinerja BUMN Selama SBY-JK KOMPAS Sofyan Djalil

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  • Menneg BUMN Siapkan Plt Tumpak dan Waluyo

Jumat, 16 Oktober 2009 | 14:46 WIB

JAKARTA, KOMPAS.com — Aset BUMN meningkat 65,94 persen dari Rp 1.191,87 triliun pada tahun 2004 menjadi Rp 1.977,80 triliun pada 2008.

Demikian disampaikan Menteri Negara BUMN Sofyan A Djalil saat menyampaikan gambaran-gambaran umum kinerja BUMN Kabinet Indonesia Bersatu periode 2004-2009 dalam diskusi panel Economic Growth and BUMN Outlook 2009.

Berikut gambaran kinerja BUMN lainnya,

1. Ekuitas: Selama lima tahun terakhir terjadi peningkatan ekuitas dari Rp 366,12 triliun 2004 menjadi Rp 526,13 triliun pada 2008, atau meningkat hingga 143,70 persen.

2. Pendapatan: Pendapatan BUMN selama 2004-2008 meningkat 220,09 persen. Tahun 2004, pendapatan BUMN baru sekitar Rp 527,83 triliun. Hingga akhir 2008, pendapatan ini menjadi Rp 1.161,71 triliun.

3. Laba bersih: Laba bersih BUMN meningkat 212,42 persen dari Rp 36,94 triliun menjadi Rp 78,47 triliun.

4. Belanja operasional: Total belanja operasional BUMN selama 2004-2008 sebesar Rp 3.490,48 triliun. Dalam periode tersebut, terjadi peningkatan sebesar 226,81 persen dari Rp 453,40 triliun (2004) menjadi Rp 1.028,37 triliun (2008).

5. Belanja modal: Total belanja modal BUMN selama 2004-2008 sebesar Rp 339,63 triliun. Selama periode itu, terjadi peningkatan sebesar 397,77 persen, yaitu dari Rp 32,26 triliun pada 2004 menjadi Rp 128,32 triliun pada 2008.

6. Setoran dividen: Setoran dividen BUMN lima tahun terakhir meningkat cukup tinggi hingga 295,33 persen, yaitu Rp 9,85 triliun (2004) menjadi Rp 29,09 triliun (2008).

Sofyan mengatakan, peningkatan tersebut didorong oleh peningkatan keuntungan secara kumulatif selama periode 2004-2008 pada berbagai sektor usaha, yaitu:

- sektor perkebunan 384 persen
- sektor pertambangan 260 persen
- sektor prasarana angkutan 200 persen
- sektor perbankan 110 persen
- sektor telekomunikasi 61 persen

Sementara itu, jumlah BUMN yang rugi telah mengalami penurunan dari 35 menjadi 23 BUMN. Namun, total kerugian BUMN naik dari Rp 6,83 triliun pada 2005 menjadi 14,03 triliun pada 2008.

Kenaikan nilai kerugian ini disebabkan meningkatnya kerugian PT Perusahaan Listrik Negara (PLN) sebesar Rp 12,3 triliun atau 90 persen dari total nilai kerugian semua BUMN. Untuk mengatasi masalah ini, Sofyan melanjutkan, BUMN menetapkan kebijakan umum sebagai berikut:

Pertama, reformasi kepemimpinan. Kedua, khusus mengenai masalah PLN, pada APBN, pemerintah dan DPR sepakat memberikan margin laba sebesar 5 persen. “Beberapa BUMN telah menunjukkan kinerja yang membaik, seperti Perum PPD, PT Iglas, dan PT MNA,” kata Sofyan. (Andri Indradie/Kontan)

Editor: Edj

US considers taxing sugary drinks

“Washington is talking about a new tax on juice drinks and soda. They say it’s only pennies. Well, those pennies add up when you’re trying to feed a family,” one advertisement said.

If you’re feeding a family with sugary drinks, you’re doing it wrong.

The US is considering imposing a tax of 1c/oz on sugary drinks in order to combat obesity. If the aim of this really is to raise money to pay for public health care, they’d be better off abolishing the corn subsidies which continue to hurt Mexican farmers and pump Americans full of high fructose corn syrup. If the aim is to increase the price of sugary drinks to stop Americans buying them, they’d be better off abolishing corn subsidies.

I’m not opposed to the idea of taxing things in order to pay for the health care costs associated with their consumption, but in this case it’d be better to stop spending money on the subsidy rather than attempting to raise new revenue. This tax is regressive in that, when coupled with the subsidy to corn farmers, redistributes money from the poor Americans who drink the sugary drinks to the large scale farms which soak up the corn subsidies.

The front group “Americans Against Food Taxes” don’t care about the pennies adding up in the household budgets of American families; they care about the pennies adding up in their bottom line.

Friday, October 16, 2009

Secretary Chu Announces New Investments in Cutting-Edge Wind Energy Research Facilities

posted by Betsy

“Wind power has the potential to provide 20% of our electricity and create hundreds of thousands of jobs,” said Secretary Chu. “We need to position the United States as the clear leader in this industry”

U.S. Energy Secretary Steven Chu announced new investments today in three university-led wind energy research facilities that will enhance the United States’ leadership role in testing and producing the most advanced and efficient wind turbines in the world. The funding is from the American Recovery and Reinvestment Act, and the research will focus on improving both land-based and offshore wind generation.
Three university-led consortia have been selected for up to $24 million to support university research and development programs to improve land-based and offshore wind turbine performance and reliability, as well as provide career educational opportunities for undergraduate and graduate students in wind energy technologies. The three competitively selected, university-led projects will include partners from private industry, state and local governments, and other universities. The projects selected today support the Obama Administration’s focus on increasing clean energy generation, while supporting the long-term development of a clean energy workforce.

Click To Read More:

For more information about the U.S. Department of Energy’s Wind and Hydropower Technologies Program click here: Wind and Hydropower Technologies Program Web site.

Related Information
American Wind Energy Association (AWEA)
AWEA: 20% Wind Energy by 2030 Web site

Thursday, October 15, 2009

Jim Creegan reviews Michael Moore’s (director) Capitalism: a love story

Searing indictment of US capitalism spoilt by nostalgia for Roosevelt’s New Deal

Reporting over a year ago in the Weekly Worker on the US presidential elections, I observed that ‘capitalism’ is a word seldom heard among the radical-liberals who comprise most of the American left. Michael Moore has gone a long way toward correcting this omission.

In his latest documentary, Capitalism: a love story, Moore takes advantage of the still reverberating shock waves from the great crash of 2008 to move beyond the single-issue muckraking of his previous films. Capitalism is nothing less than a full-fledged indictment of the social order. A profit-driven economy, Moore concludes toward the end of the movie, is irredeemably evil. It cannot be regulated to serve human needs. It must be abolished. Such an explicit declaration represents a radical departure for one who is perhaps the best known spokesperson for a broad leftish current that has not dared to dream about revolution for over 30 years. Yet, as we shall see below, Moore’s indictment is not quite as sweeping as it may at first appear.

Trademark tropes

Anyone expecting Moore’s bold new content to be accompanied by corresponding innovations in technique will be let down (or reassured, depending on taste). All his trademark devices are on full display.

There are the self-dramatising stunts: once again, the faux-naive, ursine everyman in a baseball cap shambles forth to confront the CEO of General Motors as he did 20 years ago in his first film, a meditation on the auto industry in decline titled Roger and me, only to be unceremoniously rebuffed for a second time. He then descends upon Wall Street carrying a burlap sack into which the financial behemoths are invited to deposit their misspent bailout billions for return to the US treasury. When they refuse, Moore single-handedly cordons off the New York stock exchange with yellow police tape, informing the occupants through a loud hailer that they are all under “citizen’s arrest”.

There are also the familiar mordant juxtapositions of current news clips with archival footage and sound. Capitalism opens with an old made-for-the-classroom movie about fall of Rome, intercut with parallel scenes of contemporary American decay, starring Dick Cheney as a latter-day Nero. Franco Zefirelli’s Jesus of Nazareth is redubbed to produce a neoliberal Christ, who refuses to heal the lame beggar on the roadside because his affliction has been classified as a “pre-existing condition”. But, now as before, Moore is at his best in bringing to light tales of horrific suffering inflicted as a result of capitalism’s insatiable and calculating profit lust.

Capitalism takes the audience into the living room of a Tennessee family, nervously huddled together filming its own eviction for mortgage delinquency at the hands of the local sheriff. He is beating down their door with a crowbar, backed up by six squad cars of police.

In a segment that Dickens could not have outdone, Moore interviews several teenagers sentenced to confinement in a recently privatised ‘juvenile detention facility’. Their offences included “throwing a piece of meat at my mom’s boyfriend” and posting sarcastic comments on the web about an assistant headmaster. It was later discovered that the judge who gave some of them a year in jail after hearings lasting about two minutes each was being bribed by the reformatory owners to lock the kids away so the owners could collect a per-head government fee on their incarceration.

We are introduced to a grieving widower whose young wife recently died of an asthma attack. He accidentally discovered that her employer had collected $1.5 million on her death from what is known in business circles as a ‘dead peasant’ life insurance policy, taken out in secret by the company, which gave nothing to the bereaved family. A lawyer-expert says this practice is routine among some of the country’s biggest corporations; he produces an actuarial analysis from one firm, which concludes that the insurance policies did not meet original expectations of profitability: although as many insured employees died this year as last, two of this year’s deaths were suicides, which could not be counted upon to recur regularly in future.

Then there are the full-time airline pilots paid less than a McDonald’s restaurant manager by their non-union companies (between $16,000 and $20,000 a year). One of them was forced to moonlight as a waitress in a coffee shop, another to take government food coupons. The propeller jet that went down in a ball of flame over Buffalo, New York, last year, killing all aboard, was operated by two such underpaid, undertrained pilots. In a typical attempt to blame workers for the disaster, the media reported that the plane’s black box had recorded the pilots chatting about their careers at the time of the crash. Moore points out that their ‘career chat’ consisted of complaints about low pay and exhausting flight schedules.

Tales like the above are not only heartbreaking; they are also becoming typical. Sicko, Moore’s 2008 exposé of the American healthcare industry, concentrates not on the country’s 47 million uninsured, but rather on tales of woe from those who could afford to purchase the commonly high-priced, woefully inadequate coverage offered by the insurance profiteers. Similarly, Capitalism’s horror stories are told not only by illegal immigrants or denizens of impoverished black ghettos, though these are included. The subjects are also white people – of city and country, young, old and middle aged, most of whom have solid work records and consider (or until recently considered) themselves solidly middle class. With Katrina fresh in the country’s collective mind, and the crash of 2008 still sending out tidal waves of evictions and redundancies, feelings of solidarity across racial and national lines may be quietly gaining ground – a process toward which Moore’s Capitalism is an outstanding contribution.

Contradictions of Capitalism

Yet if Capitalism exhibits many of Moore’s characteristic strengths, it also suffers from his principal weakness: the absence of a solid explanatory framework. His films are like rambling monologues, in which images, soundbites and talking heads tumble forth in torrents, sometimes forming divergent streams or, at other times, running in counter-currents.

So, for instance, one part of Bowling for Columbine, Moore’s 2002 reflection on US gun violence, notes that the death-by-firearm rate in Canada is lower than that in the US by several orders of magnitude despite the ready legal availability of guns in both countries. The overall argument of the film, however, is for stricter anti-gun laws in the United States in order to prevent grisly shootings like the one perpetrated by alienated students upon their classmates at Columbine high school in Colorado. But surely the US-Canada comparison indicates that the absence of tougher American gun laws cannot explain the disparity in violent crime? The inconsistency is never resolved.

In Capitalism Moore meditates on a much bigger theme, and is caught up in a far more serious contradiction. The movie’s major premise is that capitalism cannot be fixed and must therefore be abolished. Yet the film is awash in nostalgia for capitalism’s ostensible golden age of the 1950s and early 60s. Old home movies show a carefree pre-teen Moore romping in the backyard of his family home in the auto-manufacturing town of Flint, Michigan, where he grew up. His accompanying voiceover speaks wistfully of the plentiful, decently paid jobs and accessible higher education of that contented time. He says our bygone prosperity was grounded in an economy that produced useful things like cars and steel, as opposed to credit default swaps.

One of Capitalism’s final clips is of Franklin Roosevelt reading a proposed bill of economic rights a year before he died. This is followed by scenes of the grieving multitudes that thronged Roosevelt’s funeral procession, accompanied on the soundtrack by the plaintive lilt of (Thomas) Moore’s ‘Last rose of summer’. Elsewhere in the film, Moore speaks glowingly of western European welfare states.

The above segments pose a number of questions. How did we get from the post-war halcyon days of Moore’s home movies to the security-camera film of bank robberies, with which Moore opens the film and intends to symbolise the gangster capitalism of today? And are not the more congenial capitalist regimes the director praises – under Roosevelt or in Europe – capitalist regimes nonetheless? Would it not be more realistic – and maybe a lot easier – to humanise the social order, as it was humanised, in the past and in other places, than, as Moore proposes, to risk the well known pitfalls of attempting to abolish it altogether?

If Moore is suggesting that the welfare state was due in significant measure to the beneficence of a Roosevelt, and – as he also implies in the film – that its undoing can be traced to the election of Ronald Reagan in 1980, cannot a less voracious capitalism be restored by the rise of another liberal benefactor (like Barack Obama, perhaps)? These questions are barely raised in the Capitalism, let alone seriously answered. They are obvious enough, however, to have popped up in various forms on the television talk shows where Moore is now appearing to publicise his movie. His answers are no more convincing there.

A popular documentary is not a theoretical disquisition. It would be unreasonable to expect Moore to delve into the falling rate of profit or Kondratiev’s long waves. Yet Capitalism would benefit from a stronger interpretation of recent history. It might go along lines something like these:

Ever since the industrial revolution got into full swing following the civil war, the United States has been dominated economically by the owners of capital, which is, broadly speaking, huge hoards of privately owned money in search of profitable investment. The capitalist ruling class that controls these hoards has also enjoyed the decisive voice in politics.

However, in times of great crisis, when the economy has ceased to function, and greater numbers of people are becoming disaffected with the system, the ruling powers sometimes feel constrained, albeit reluctantly, to concede to certain popular demands in order to rescue the system as a whole. Such a time was the great depression, and such concessions were embodied in the ‘new deal’. Then the population obtained government old-age pensions, unemployment insurance, and the right of (mostly white) workers to form unions, bargain with their employers over wages and working conditions, and strike.

But the ruling class was never completely reconciled to these broad popular gains, as they will never be to any major reforms of benefit to the working class. What is more, the enormous wealth concentrated in their hands gives them not only the will, but also the power, to undermine progressive reforms. In the decades immediately following World War II, when unions were strong and the US was unrivalled among imperialist powers, it was true that most of the American bourgeoisie concluded that a frontal assault on the new deal was not worth the social and political risk. They contented themselves for a time with more modest efforts.

The Taft-Hartley Act of 1947 placed severe limits on the use of the strike weapon, but did not challenge the right to organise and strike as such. Employers did not as a rule use scabs to break major industrial strikes. Instead, they quietly began investing less of their capital in the union-dense industrial belts of the northeast and midwest and more in the non-union south and southwest. This was the period that certain liberal historians have dubbed capitalism’s ‘golden age’, in which there was said to be an tacit ‘social contract’ between capital and unionised labour.

As US world hegemony eroded in the early 70s, the previous class détente began to come apart. Other major capitalist powers, devastated by the war, were on their feet once again, offering competition to American products in both foreign and home markets. The American policy of ‘containment of communism’ had suffered defeat at the hands of third-world revolutionaries from China to Cuba. The Vietnam war was bankrupting the treasury, and turning a whole generation of American youth not only against the government, but against the entire greasy-poll-climbing ‘work ethic’ upon which the system operates. And, most important, all these trends were reflected in a severely diminished rate of corporate profit, which fell precipitously in 1966, never to regain its previous heights until the late 90s, and then only briefly.

Faced with these challenges, the capitalist class’s former attitude of grudging complacency was clearly no longer sufficient. With the labour movement now bureaucratised and purged of radicals, and the system as a whole not threatened as it had been in the 30s, the capitalist class felt less inhibited about fighting back. Beginning hesitantly under the Carter presidency, but growing exponentially under Reagan, a series of attacks were mounted on the people’s standard of living through monetary and fiscal policy, union-busting and corporate deregulation. The attacks met with a degree of success that probably surprised even the attackers. And the fact that the ‘reforms’ Reagan put in place were not significantly reversed, but consolidated, under the eight-year term of Democratic president Bill Clinton illustrates that what Reagan had wrought was viewed as a gain for the whole ruling class, and not just its Republican faction.

Efforts were no less intensive – and just as successful – on the foreign front, where the US was also striking back with redoubled vigour after the ’loss’ of Vietnam. These efforts paid off in the Suharto coup in Indonesia in 1965, the overthrow of Allende in Chile, the negotiated defeat of the guerrilla insurrection in El Salvador, the peaceful toppling of the Sandinista regime in Nicaragua, and the most spectacular victory of all – the downfall of the USSR and its eastern European client states (the US and its allies did not bring about this development, but helped it along at crucial points, and did not hesitate to take credit for it).

These events, in turn, created the most hospitable climate for international business investment since before World War I. No longer fearing third-world revolutions or nationalisations, corporations felt free to invest around the world where labour was cheapest, hollowing out the industrial base of the west and further weakening first-world unions and political parties based on them.

What does this history teach us about the capitalist system as a whole? Moore could have argued that, even in the preternaturally unlikely event that the conditions that produced the New Deal could be reassembled, economic power, and hence the balance of political influence, would remain in the hands of a minority dedicated to undoing whatever was accomplished, and hence that the only way to ensure uninterrupted progress is to break the power of the capitalist class and move toward a society in which no-one will have any motive to challenge rule by the majority for its own welfare.

But Moore avoids such an interpretation of recent history, and the conclusions that would seem to follow from it, not because it would have been too arcane for the broad public he is trying to reach. Had he been inclined in the direction of a more systematic critique, there are a number of Marxist authors and professors (Richard Wolffe and Adolph Reed come to mind) who could have filled in the details in a lucid and publicly accessible way. It is rather that such an analysis would have shifted the film’s focus from morality to the struggle between classes with irreconcilably opposed interests, and from reform to revolution.

So Moore invokes the memory of Roosevelt as opposed to Lenin (or even Eugene Debs or Mother Jones), seeks anti-capitalist inspiration from two Catholic priests and a bishop from his native Michigan rather than from Marxists, and views democracy rather than socialism as the answer to the crimes of the profit system his film does so much to expose.

Capitalism is animated by the commendably radical impulse to synthesise the disparate issues of recent ‘social movements’, as well as those of Moore’s previous films, into a more comprehensive critique of the social system. This intent is, however, compromised by what seems like the director’s almost irresistible urge to lapse back into liberal ideology, just as his 2000 support of the independent presidential candidacy of Ralph Nader was followed by his hasty 2004 retreat back into the Democratic fold, when many left-liberals sheepishly concluded that their earlier experiment with political independence had helped to re-elect George W Bush.

Much of Moore’s equivocation no doubt arises from the genuine confusion of our time, in which the way forward is much less certain than it once appeared. It probably is the case that Moore’s anti-capitalism is grounded less in Marxism than in the Catholic activist inspiration of his youth, which the film emphasises.

But he is much more aware of the Marxist tradition than he chooses to let on, and one cannot escape the suspicion that the sentimental, soft-focus, moralistic anti-capitalism of Capitalism contains a strong element of political calculation as well. Moore probably feared that a harder, more analytical presentation would have been badly received, given the disrepute into which Marxism has fallen with the disappearance of the USSR. Maybe he was right.

But what his strategy gains in public acceptance and critical acclaim it loses in intellectual consistency. One can only hope that, in his future efforts, this cautiously treading partisan of the working class will see fit to carry his radical impulses through to their logical conclusion.

Wednesday, October 14, 2009

An Aggregate Being

I am nominally studying for my microeconomics mid-term; my eyes gazing unblinking at the autumnal view.

I can’t cram another equation into my grey matter – operating at less than optimal capacity and fueled by too little sleep and too much stress, my brain is full.

So instead, I contemplate the silently falling leaves, and the sway of branches breathing.

I never imagined it would be this hard.

I’ve been studying part-time, continuously now for over 8 years. I’ve been working in the Canadian federal government for over 10. I’ve been a mother for over 2. My husband and I will soon have been together for over 12. All of these numbers combined total a sum greater than my lifetime. And I am living this total sum all at once.

I’m staring at my notes now, which describe aggregate demand and the marginal benefit of supplying one more unit. But I’m not thinking of rise over run or P times Q, but instead, adding demand upon demand, equaling years. And the cost looms much larger than any ephemeral benefit.

I’ve just come from a fascinating discussion of the blurring of private and public personas, and the subsequent implications for public administration. One of the students raised the sociologically-based theory that human beings are fundamentally uncomfortable with the idea of all of the different parts of their lives aggregating – we seek to keep separate the many selves we portray in different contexts, and when we can’t, we get frantic.

I’m not so sure.

Is it my inability to separate all the puzzle pieces of my life, or my inability to integrate my many selves into a cohesive whole that makes me feel so frantic? Either way, each piece demands too much from me at once.

Bonhomme has recently decided to solidly identify with the Terrible Twos. He has been experimenting with them for about a year already, but has now evidently decided to own this role thoroughly. A method actor, for sure.

Of course, what his little mind is really doing is developing a moral code, a sense of right and wrong, a system of measurement for acceptable and unacceptable behaviour. And watching Mommy and Daddy go nuts in the bargain.

It’s awfully hard to rationalize this at Oh-Dark-Hundred when gale-force shrieking rips through the house. A new record was set this morning for earliest time-out ever.

He too is trying to figure out his aggregate selves. So young it starts.

He is seeking stability, continuity, consistency, boundaries, support. And above all, the people he trusts most to hold him and tell him and show him he is loved, no matter what.

Would that I too could be so sure of that comfort.

The times I feel like screaming at the top of MY lungs are a bit too frequent these days. I guess there is some comfort in knowing that all my selves agree on this particular demand.

All of this has to add up to something.

And I think it just might be this:

“Momma, I’m gonna get bigger, and Bigger, and BIGGER so that I can study just like you! And I’m gonna get BIGGER so that I can do da drums! And I’m gonna do da fire and make crème boolay for YOU! And I’m gonna get bigger, and Bigger and BIGGER so that I can take my lunchbox, and an apple and a muffin, and put my backpack on, and go on da schoolbus! And then I’m gonna STUDY!!!”

I contemplate the loudly growing boy, and breathe in every sweet swaying breath.

The marginal benefit, I’ve come to realize, is my capacity to graph an aggregate dream curve – both demand, and supply.

And it’s not just me that I’m graphing it for.

Tuesday, October 13, 2009

Towards a sociology of living death

| Gabriel |

Daniel Drezner had a post a few months ago talking about how international relations scholars of the four major schools would react to a zombie epidemic. Aside from the sheer fun of talking about something as silly as zombies, it has much the same illuminating satiric purpose as “how many X does it take to screw in a lightbulb” jokes. If you have even a cursory familiarity with IR it is well worth reading.

Here’s my humble attempt to do the same for several schools within sociology. Note that I’m not even to get into the Foucauldian “whose to say that life is ‘normal’ and living death is ‘deviant’” stuff because, really, it would be too easy. Also, I wrote this post last week and originally planned to save it for Halloween, but I figured I’d move it up given that Zombieland is doing so well with critics and at the box office.

Public Opinion. Consider the statement that “Zombies are a growing problem in society.” Would you:

  1. Strongly disagree
  2. Somewhat disagree
  3. Neither agree nor disagree
  4. Somewhat agree
  5. Strongly agree
  6. Um, how do I know you’re really with NORC and not just here to eat my brain?

Criminology. In some areas (e.g., Pittsburgh, Raccoon City), zombification is now more common that attending college or serving in the military and must be understood as a modal life course event. Furthermore, as seen in audit studies employers are unwilling to hire zombies and so the mark of zombification has persistent and reverberating effects throughout undeath (at least until complete decomposition and putrefecation). However race trumps humanity as most employers prefer to hire a white zombie over a black human.

Cultural toolkit. Being mindless, zombies have no cultural toolkit. Rather the great interest is understanding how the cultural toolkits of the living develop and are invoked during unsettled times of uncertainty, such as an onslaught of walking corpses. The human being besieged by zombies is not constrained by culture, but draws upon it. Actors can draw upon such culturally-informed tools as boarding up the windows of a farmhouse, shotgunning the undead, or simply falling into panicked blubbering.

Categorization. There’s a kind of categorical legitimacy problem to zombies. Initially zombies were supernaturally animated dead, they were sluggish but relentlessness, and they sought to eat human brains. In contrast, more recent zombies tend to be infected with a virus that leaves them still living in a biological sense but alters their behavior so as to be savage, oblivious to pain, and nimble. Furthermore even supernatural zombies are not a homogenous set but encompass varying degrees of decomposition. Thus the first issue with zombies is defining what is a zombie and if it is commensurable with similar categories (like an inferius in Harry Potter). This categorical uncertainty has effects in that insurance underwriters systematically undervalue life insurance policies against monsters that are ambiguous to categorize (zombies) as compared to those that fall into a clearly delineated category (vampires).

Neo-institutionalism. Saving humanity from the hordes of the undead is a broad goal that is easily decoupled from the means used to achieve it. Especially given that human survivors need legitimacy in order to command access to scarce resources (e.g., shotgun shells, gasoline), it is more important to use strategies that are perceived as legitimate by trading partners (i.e., other terrified humans you’re trying to recruit into your improvised human survival cooperative) than to develop technically efficient means of dispatching the living dead. Although early on strategies for dealing with the undead (panic, “hole up here until help arrives,” “we have to get out of the city,” developing a vaccine, etc) are practiced where they are most technically efficient, once a strategy achieves legitimacy it spreads via isomorphism to technically inappropriate contexts.

Population ecology. Improvised human survival cooperatives (IHSC) demonstrate the liability of newness in that many are overwhelmed and devoured immediately after formation. Furthermore, IHSC demonstrate the essentially fixed nature of organizations as those IHSC that attempt to change core strategy (eg, from “let’s hole up here until help arrives” to “we have to get out of the city”) show a greatly increased hazard for being overwhelmed and devoured.

Diffusion. Viral zombieism (e.g. Resident Evil, 28 Days Later) tends to start with a single patient zero whereas supernatural zombieism (e.g. Night of the Living Dead, the “Thriller” video) tends to start with all recently deceased bodies rising from the grave. By seeing whether the diffusion curve for zombieism more closely approximates a Bass mixed-influence model or a classic s-curve we can estimate whether zombieism is supernatural or viral, and therefore whether policy-makers should direct grants towards biomedical labs to develop a zombie vaccine or the Catholic Church to give priests a crash course in the neglected art of exorcism. Furthermore marketers can plug plausible assumptions into the Bass model so as to make projections of the size of the zombie market over time, and thus how quickly to start manufacturing such products as brain-flavored Doritos.

Social movements. The dominant debate is the extent to which anti-zombie mobilization represents changes in the political opportunity structure brought on by complete societal collapse as compared to an essentially expressive act related to cultural dislocation and contested space. Supporting the latter interpretation is that zombie hunting militias are especially likely to form in counties that have seen recent increases in immigration. (The finding holds even when controlling for such variables as gun registrations, log distance to the nearest army administered “safe zone,” etc.).

Family. Zombieism doesn’t just affect individuals, but families. Having a zombie in the family involves an average of 25 hours of care work per week, including such tasks as going to the butcher to buy pig brains, repairing the boarding that keeps the zombie securely in the basement and away from the rest of the family, and washing a variety of stains out of the zombie’s tattered clothing. Almost all of this care work is performed by women and very little of it is done by paid care workers as no care worker in her right mind is willing to be in a house with a zombie.

Applied micro-economics. We combine two unique datasets, the first being military satellite imagery of zombie mobs and the second records salvaged from the wreckage of Exxon/Mobil headquarters showing which gas stations were due to be refueled just before the start of the zombie epidemic. Since humans can use salvaged gasoline either to set the undead on fire or to power vehicles, chainsaws, etc., we have a source of plausibly exogenous heterogeneity in showing which neighborhoods were more or less hospitable environments for zombies. We show that zombies tended to shuffle towards neighborhoods with low stocks of gasoline. Hence, we find that zombies respond to incentives (just like school teachers, and sumo wrestlers, and crack dealers, and realtors, and hookers, …).

Grounded theory. One cannot fully appreciate zombies by imposing a pre-existing theoretical framework on zombies. Only participant observation can allow one to provide a thick description of the mindless zombie perspective. Unfortunately scientistic institutions tend to be unsupportive of this kind of research. Major research funders reject as “too vague and insufficiently theory-driven” proposals that describe the intention to see what findings emerge from roaming about feasting on the living. Likewise IRB panels raise issues about whether a zombie can give informed consent and whether it is ethical to kill the living and eat their brains.

Ethnomethodology. Zombieism is not so much a state of being as a set of practices and cultural scripts. It is not that one is a zombie but that one does being a zombie such that zombieism is created and enacted through interaction. Even if one is “objectively” a mindless animated corpse, one cannot really be said to be fulfilling one’s cultural role as a zombie unless one shuffles across the landscape in search of brains.

Conversation Analysis.

1 HUMAN: Hello, (0.5) Uh, I uh, (Ya know) is anyone in there? 2 ZOMBIE1: Br:ai[ns], = 3 ZOMBIE2: [Br]:ain[s] 4 ZOMBIE1: =[B]r:ains 5 HUMAN: Uh, I uh= li:ke, Hello? = 6 ZOMBIE1: Br:ai:ns! 7 (0.5) 8 HUMAN: Die >motherfuckers!< 9 SHOTGUN: Bang! (0.1) = 10 ZOMBIE1: Aa:ar:gg[gh!] 11 SHOTGUN: =[Chk]-Chk, (0.1) Bang!

Monday, October 12, 2009

The tax poem

At first I thought this was funny…then I realized the awful truth of it.
Be sure to read all the way to the end!

Tax his land,
Tax his bed,
Tax the table
At which he’s fed.

Tax his tractor,
Tax his mule,
Teach him taxes
Are the rule.

Tax his work,
Tax his pay,
He works for peanuts
Anyway!

Tax his cow,
Tax his goat,
Tax his pants,
Tax his coat.
Tax his ties,
Tax his shirt,
Tax his work,
Tax his dirt.

Tax his tobacco,
Tax his drink,
Tax him if he
Tries to think.

Tax his cigars,
Tax his beers,
If he cries
Tax his tears.

Tax his car,
Tax his gas,
Find other ways
To tax his ass..

Tax all he has
Then let him know
That you won’t be done
Till he has no dough.

When he screams and hollers;
Then tax him some more,
Tax him till
He’s good and sore.

Then tax his coffin,
Tax his grave,
Tax the sod in
Which he’s laid.

Put these words
Upon his tomb,
‘Taxes drove me
to my doom…’

When he’s gone,
Do not relax,
Its time to apply
The inheritance tax.

Accounts Receivable Tax
Airline surcharge tax
Airline Fuel Tax
Airport Maintenance Tax
Building Permit Tax
Cigarette Tax
Corporate Income Tax
Death Tax
Dog License Tax
Driving Permit Tax
Excise Taxes
Federal Income Tax
Federal Unemployment (UI)
Fishing License Tax
Food License Tax
Petrol Tax ( too much per litre)
Gross Receipts Tax
Health Tax
Hunting License Tax
Hydro Tax
Inheritance Tax
Interest Tax
Liquor Tax
Luxury Taxes
Marriage License Tax
Medicare Tax
Mortgage Tax
Personal Income Tax
Property Tax
Poverty Tax
Prescription Drug Tax
Property Tax
Provincial Income Tax
Real Estate Tax
Recreational Vehicle Tax
Retail Sales Tax
Service Charge Tax
School Tax
Telephone Tax
Telephone, Provincial and Local Surcharge Taxes
Telephone Minimum Usage Surcharge Tax
Vehicle License Registration Tax
Vehicle Sales Tax
Water Tax
Watercraft Registration Tax
Well Permit Tax
Workers Compensation Tax

Still think this is funny?

Not one of these taxes existed 100 years ago, and our nation was one of the most prosperous in the world.
We had absolutely no national debt, had a large middleclass, and Mom stayed home to raise the kids.
What in the hell happened? Can you spell ‘politicians?’